Future of Political Theology

An anthology edited Losonczi, Singh, and yours truly, based on IRNRD's 2009 annual conference in Budapest, outed by Ashgate in January.

Some Thoughts on Foucault and Matthew 18:15-20 (William B. Evans)

William B. Evans takes a look at an important text in the Gospel according to Matthew in an insightful post titled Some Thoughts on Foucault and Matthew 18:15-20. This is important exegesis in the contemporary history of the laestadian movement, where pastoral care within the community has been instituted on these very verses.

(Via Reformation21 Blog.)

Mika

Call for Papers: ECPR Reykjavik 2011 (25th-27th of August)

The University of Iceland hosts the general ECPR event this year, and we have a panel titled Political Forms of Christianity in Europe accepting paper proposals up until the 1st of February:

In contemporary debates on the parallel between "politics" and "religion" the talk often focuses, especially in a European context, on the "problem of Islam". It is highly typical in today's discourse to (a) frame all interventions of religion into politics as problems often requiring a secular solution; and to (b) interpellate them on an extra-European or -Christian context, i.e. making them alien to secular Europe and european-ness.

What this discourse often conceals is historical and existential context: that religion, specifically the Christian religion in all of its varieties, has always been present in European politics -- the fact that we can talk about "European politics" to begin with is a result of ecclesiastica developments on this continent over the last two millennia. What it also conceals, often inspired by a political form of anti-theism, is the living reality that religion is more than a problem for politics. It can be, as it has been throughout the history of "European politics", a positive influence in the social life of human communities. Like all religions, Christianity is a social reality and one that, through a variety of creeds and churches, brings the authority of God to bear upon temporal matters.

This panel focuses on the political forms Christianity has taken, and takes today, in Europe. Is it even possible to talk about political Christianity in Europe? What is the role played by the churches? What policies are supported, what are opposed by christians themselves? What makes a peculiarly Christian political influence positive, and what makes it problematic? Does Christian politics have a telos, or teloi? The panel welcomes papers that approach the topic and questions such as these from local, national, and regional perspectives.

You need to submit your paper abstracts via the MyECPR-system, which is open to non-members too so anyone can sign up. Our panel ID is 536. Do check out other interesting panels in section 26: Religious/Secular Politics: Local, National and Global.

Mika

Season's Greetings!

The Laestadian-ism team wishes everyone a merry Christmas and happy new year. Yours truly already makes a promise to post more frequently in 2011, as he returns from his sabbatical from another Academy-funded project.

Mika

Between Rawls and Religion: IRNRD Annual Conference 2010

Just a heads up on the activities of the International Research Network on Religion and Democracy (IRNRD). LUISS and John Cabot University are hosting the annual event in Rome this year. It's next week and has a highly distinguished lineup of participants -- check out poster below:



Mika

LEARNING TO LIVE FREE: Minnesota Laestadian Sex Abuse Case

Apparently -- and indeed unfortunately -- laestadian abuse cases are not confined to Finland. Learning to Live Freereports of a case in the OALC in Minnesota:

Minnesota Laestadian Sex Abuse Case: "Apparently sex abuse is still happening in Laestadian circles in the United States as well, as attested to in this article regarding a case that hit the news last July involving a volunteer at the Old Apostolic Lutheran Church on Rowland Road in Minnetonka, Minnesota."

AFAIK the Finnish press has thus far failed to notice this case. Päivi Räsänen keeping the religion beat busy I suppose.

Mika

Laestadian Abuse -- Story Continues

The leading national broadsheet Helsingin Sanomat ran a story on the 29th of September reporting that an influential member of the SRK has been in custody since July on child abuse charges. Helsinki Times ran a similar report in English. Allegations of abuse were picked up by the media in the spring, but shows little signs of quieting down after the summer.

According to Kaleva the head of SRK Olavi Voittonen dissociated the accused from all of the Central Committee's activities. He also made the argument that among the laestadians there are no more paedophiles than in the rest of the society, and the current furor against the movement has been raised by the media. Voittonen firmly denies hushing down the scandal and emphasises that child abuse is not an internal matter, but all cases should be reported to the police.

The odds are this piece of news will not be going away in the short term.

Mika